(d. 339 A.D.)
As Isaiah had prophesied, Christ came to preach the gospel to “the poor”. His church has always given a special option to the penniless. But sometimes rich people are even poorer than paupers because they are subject to greater temptations.
Fabiola was a member (as her name indicates) of the Fabii, one of ancient Rome’s most aristocratic and wealthy families. She was a Christian, but a socialite, and rather headstrong, probably because she had been raised to have her own way.
When Fabiola married, it was also to a man of social prominence. But through no fault of hers, he proved to be so dissolute that she was unwilling to continue living with him. She therefore obtained a civil divorce. This was understandable. But then, as so often happens today, Fabiola, still young, vigorous and companionable, took another spouse while her separated husband was still alive. Then as now, this was adultery. Fabiola remained strong in faith perhaps, but proved weak in morals.
Providentially, Fabiola’s second mate did not live long. His death gave her the long-desired opportunity to seek reconciliation with the Church. Having performed the long public penance that was demanded in those days of public sinners, this Roman divorcee was readmitted to the sacraments by Pope St. Siricius. Thenceforth she sought to make amends for her waywardness by expending her great wealth on worthy causes. To churches and congregations in Rome and elsewhere she gave large sums. She also founded a Roman hospital for the sick poor, whom she gathered in from the streets and alleys, and took care of personally. As far as is known, this was the first great Christian public hospital to be opened in western Europe.
In those days, St. Jerome, the famous monk and scripture scholar, was exercising an influential apostolate among Roman Christian women of high position. Some of these had become nuns and gone to live near the saint in his chosen locale, Bethlehem. In 395 Fabiola herself went to the Holy Land to visit and learn from him. She stayed with two of his spiritual advisees, the nuns Sts. Paula and Eustochium, both also Romans by origin. Fabiola revered St. Jerome and would have liked to join his community, but the silent monastic life did not appeal to this gregarious and sociable woman.
Bye and bye, the rumor reached St. Jerome’s little community that the Asiatic Huns were about to swarm into the area of Jerusalem and Bethlehem. Jerome and all his associates quickly fled for safety to the seacoast. The alarm proved to be false, however, so they moved back to Bethlehem – all except Fabiola, who had decided to return to Rome.
There is some indication that Fabiola was tempted once more to remarry. At least she did not yield to that temptation. Once back in Rome she renewed her program of good works. Cooperating with another prominent Roman Christian, a man named Pammachius, she set up a large hospice at Porto, the Roman port of entry on the Mediterranean coast. Intended to serve travelers and paupers arriving by sea, this guest-house, like her hospital in Rome, was both novel and welcome. As St. Jerome tells us, within a year of its foundation, the good news of Fabiola’s hospice had spread across the Roman Empire from Britain to Persia. Even after the hospice, St. Fabiola started to plan still another institution of charity, but death now spoiled her plans. All Rome, it is said, attended the funeral of its benefactress, who had shared her wealth with the needy.
The story of Fabiola has a curiously modern quality. This socially gifted woman can serve as a good example to today’s women whose marriages break up. Woman is endowed by God with talents both as a wife and a mother. Even when she loses her status as wife, she can still live out her status as mother, not only to her own children but to all who need a mother’s touch and a mother’s love.
–Father Robert F. McNamara